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Archive for the ‘Bible’ Category

John 1:5  And the light shines in the darkness, and the darkness did not comprehend it.

The Amplified version gives some additional insight:  And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it.]

The darkness has never overpowered or put out the Light although the Light does shine into the darkness, and the darkness does not receive the Light.  The picture of what happens when light encounters darkness is so much a part of our daily life, that we probably don’t consider it very often.  A room is dark, and then a switch is flipped and light floods the room chasing out the darkness.  Where does the darkness go?  Away from the light.  Darkness and light cannot co-exist.  It is a physical principle as well as a spiritual one.

In the Spiritual realm, much like the physical, when Light enters a person’s life by the power of the Holy Spirit, darkness can no longer dwell in that life.

The Light will always over power the darkness.  Hallelujah!

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In our last post, we considered John 1:4 which says:  In Him was life, and the life was the light of men.

Later in the John’s gospel, in Chapter 12, he records Jesus saying, ” I have come as a light into the world, that whoever believes in Me should not abide in darkness.”   For the believer, Jesus is promising an end to living (abiding) in darkness.

Ephesians 5:8 and 11 says:  For you were once darkness, but now you are light in the Lord. Walk as children of light. . . 11 And have no fellowship with the unfruitful works of darkness, but rather expose them.

What changes about light and darkness for the follower of Christ?

The believer doesn’t become a light, but rather the light in the believer’s life comes from God, from Jesus dwelling within Him.  We are vessels for the light.   Galatians tell us, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Gal. 2:20).

By the Spirit of God dwelling in the believer, he or she becomes a light.  Jesus also said we should let our light shine, let others see the light that is in us.  It is not meant to be hidden.

This little light of mine, I’m gonna’ let it shine.
This little light of mine, I’m gonna’ let it shine.
This little light of mine, I’m gonna’ let it shine.
Let it shine!  Let it shine!  Let it shine!


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John 1:4 In Him was life, and the life was the light of men.

This verse is speaking of Jesus, but light and life are possessed by all three persons of the Godhead (Father, Son and Holy Spirit), and light and life are also possessed by those who respond to the gospel message.

Life (2 aspects)

  • Physical Life – Jesus was present at creation, with the Father.  The name of God in Genesis 1:1 is “Elohim”.  It is plural early proof of a triune God.
  • Spiritual and Eternal life – Jesus promises these to those who believe on Him in faith.  John 3:16 is one of the most well-known reminders of this promise.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life

Light

Here are just a few of the references to Jesus and light:

  • Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”  John 8:12
  • Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going.  John 12:35
  • I have come as a light into the world, that whoever believes in Me should not abide in darkness.  John 12:46 (Jesus speaking)
  • This is the message which we have heard from [Jesus] and declare to you, that God is light and in Him is no darkness at all.  1 John 1:5

The Bible, of course, has many references to God or the Word of God as a light for the believer:

  • [God’s]  word is a lamp to my feet And a light to my path.  Psalm 119:105
  • The LORD is my light and my salvation; Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid?  Psalm 27:1
  • For You will light my lamp; The LORD my God will enlighten my darkness.  Psalm 18:28
  • The sun shall no longer be your light by day, Nor for brightness shall the moon give light to you; But the LORD will be to you an everlasting light, And your God your glory.  Isaiah 60:19
  • For you were once darkness, but now you are light in the Lord. Walk as children of light. . . 11 And have no fellowship with the unfruitful works of darkness, but rather expose them.  Ephesians 5:8
  • There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.  Revelation 22:5

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He was in the beginning with God.

  • Why does God repeat Himself here? – For emphasis, to make sure we get it.  As a mother, I am prone to repeat the things that I fear may result in injury or trouble for my child if she forgets them.  So it is with God.  He knows that we have this propensity to want to deny Him, His role in creation, Him as the point of origin for our lives, our very breath.  To help us get it, He repeats Himself.
  • What does this verse tell us about the relationship between Jesus and God? – It tells us that they are co-equals.  Jesus was not created.  He pre-existed creation as God, the Father, did.
  • What did Jesus say about this? – “O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”  (John 17:5)
  • Why is this important? – Most cults include as part of their teaching that Jesus was not a co-equal with God, that He is something less than God.  This is a heresy.  Knowing what God has said in His word will allow us to answer those who lie about the deity of Christ.

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In the beginning was the Word, and the Word was with God, and the Word was God.

  • When is the “beginning?” –  Was it creation?  Was it the “bang?”  Was it you in the goo?  It doesn’t matter where you place the time marker, God was there.  He was in the beginning.
  • Who is the Word? – JESUS!  We know this because of Rev. 19:11-13.  It would be entirely within the meaning of this verse to read it as follows:  “In the beginning was Jesus, and Jesus was with God, and Jesus was God.”   Jesus = God.    The ‘Word” or “logos” is a name given to God, to Jesus the 3rd person of the Godhead.
  • Why is this important? – As we discussed in the last post, one of the main purposes that John has in his gospel is to establish the deity of Christ.  If Jesus Christ was not God, then He has no power to save or redeem.  If, however, He was God, as He claimed with words and proclaimed through His actions, then every man and woman must choose whom they will serve, the gods/idols of this age or the one true and living God who came, suffered bearing the sin of the whole world, died, was buried in a tomb and on the third day, rose again (the tomb is still empty today).

I have set before you life and death,  blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the LORD your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days.

—- Moses (Deut. 30:19-20)

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The gospel of John represents one piece in a four-part testimony of the life of Jesus.  This is important because the Bible requires that there be two witnesses to establish a fact.  The use of four gospels each based on testimony of eye witnesses makes the totality of the gospels very credible.  The fact that each of the gospels is not identical to the others adds to the overall credibility.

If one were to interview four eye-witnesses to any event in history, each of them would emphasize different facts and provide a different presentation of the information depending on their audience.  That is exactly what we find in the gospels – four unique but internally consistent testimonies of the life and ministry of Jesus Christ, a real man who lived a real life in Israel.

Looking at all four gospels, we see that each is addressed to a different audience, for example, the Gospel of Mark is written with a gentile (primarily Roman) audience in mind.  Little detail of Jewish history or culture is included.

The Gospel of Matthew is written to the Jewish reader.  Matthew starts off with a very detailed genealogy of Jesus and emphasizes  Jesus as the long-awaited Messiah.

The Gospel of Luke was written to a gentile audience.  In as much as Luke was a physician and educated in Greek, he writes a more detailed, carefully researched gospel focused on Jesus as the Son of Man a Savior sent to save the lost sinner.

The Gospel of John was written with a strong emphasis on the deity of Jesus Christ.  John wrote to encouraged believers and to call unbelievers to faith in Jesus Christ

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As we begin our study in the gospel of John, it is important to consider the context of this gospel and how it fits with the other eye-witness accounts of the life and ministry of Jesus.

First, let us consider where we find the Book of John in the Bible.

The Bible is divided into to sections:  the Old Testament and the New Testament.

Each Testament is divided into further sections.  The Old Testament has five sections:  the books of the law, the books of history, the books of poetry and wisdom, the major prophets and the minor prophets.

Similarly, the New Testament can be divided into five sections:  gospels, history, Pauline epistles, general epistles and the book of Prophecy.

The book of John is found in the first of the five sections of the New Testament.  It is one of four gospels, namely Matthew, Mark, Luke and John.  The author of the book is, not surprisingly, John.  What may be surprising or confusing, as I have found from teaching the ladies in the jail, is who this “John” is.  He is NOT John the Baptist.  John the Baptist was  not a major play in the ministry of Jesus.  His own words describe what happened to his ministry when Jesus showed up on the scene, “He must increase and I must decrease.”  That is exactly what happened.

John, the author of the Gospel of John, was an apostle and a disciple of Jesus.  He was very young at the time Jesus was alive, and he lived to a very old age.  He is also the author of four other books found in the New Testament:  1 John, 2 John, 3 John and the book of Revelation.

In our next post, we’ll consider how the gospel of John fits into the four-gospel picture of the life of Christ.

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It is wonderful to study and meditate on the love of God.  It is a subject that never grows old and is found on every page of the Bible and in every encounter with the living God.  As we walk with God, we find evidences of His love in our own lives, like those in the Bible.

But one might ask, “What is the take away?”

Here are some of the many things that we learn and “take away” from meditating on and living in the knowledge of God’s love:

  • We gain personal relationship with God.  When we understand the offer (John 3:16) and accept it (Romans 10:13), we become sons of God.
  • We gain eternal life.  God promises eternal life to those who believe. (Romans 6:23)
  • We gain factual knowledge to draw us toward God as we consider what He has done.
  • We gain experiential knowledge by our time spent with God, by watching how He changes us and moves in our lives.
  • We receive love, so we are able to be better givers of love.
  • We receive strength to accept difficult things from God’s hand when we know and understand and receive as truth the love of God for us.

Beloved, take time to consider, to meditate, to live in the knowledge of the love of God for you.  He loved, loves and will love you for eternity.  That should transform your life.

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Hosea, a prophet of the Lord, was told by God to marry a prostitute.  The exact words are (in the New King James version), “Go, take yourself a wife of harlotry and children of harlotry.”  It is the weirdest thing.  Here is a man who is in God’s service, held to follow God’s law and speaking with God’s voice, but God wants him to marry a woman who would have been seen as “unclean” and certainly not what his mother and father were hoping for.  It must have caused quite a stir, a nice Jewish boy raised in the temple, marrying a whore.

Nevertheless, desiring to please God more than men, Hosea marries a harlot and his wife has children that the Bible says are not Hosea’s.  She even leaves him at one point and returns to prostitution.  It seemingly turns from bad to worse when God sends Hosea after his unfaithful wife, after she betrays him and returns to a life of prostitution.  Hosea, at God’s command, goes to find his wife who is “loved by a lover and is committing adultery”.  Hosea buys her back for fifteen shekels of silver.  He purchases the woman who betrayed him at a slave auction.

What is God saying in this story?   God said that He so loved the world that He gave His son that whoever believed in Him would not perish but have everlasting life.  Hosea tells the story of what God means by “whoever”.  “Whoever” is not limited to those who read their Bible or who make it to church on Sunday.  “Whoever” is not limited to those who have managed to stay out of trouble or  . . . insert what you like.  “Whoever” is Gomer, Hosea’s wife, the harlot who marries a Godly man, leaves him and commits adultery and ends up a slave, sold on the block for fifteen shekels.  This is a picture of God’s heart:  He comes after us to where we are lost in sin and bondage, even sin and bondage of our own choosing.  He seeks us out as we are being sold on the block as slaves.  He will pay the price for us and take us home with Him and make us His children, His heirs.

In fact, He has paid the price.  That is His amazing love!

No matter where you are, no matter what you have done, no matter how low you feel, Your heavenly Father is nearby.  He is looking for you.  His arms are open.

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A wonderful picture of God’s amazing love is seen in the life of Queen Esther.  She, a Jewish girl orphaned at a young age, is raised by her uncle in Shushan, the capital city of the Medo-Persian empire.  She ends up in a nationwide beauty contest for which the first prize is to become queen.  She becomes the queen of the country.

But the evidence of God’s love in the story of Esther is not about her becoming Queen.  This is no Cinderella story.  Rather, this is the story of a God who sees everything, the beginning from the end.  He knows what lies ahead for His people, and He makes provision for them, even provision in the form of a young, scared Jewish girl.  He keeps all the promises to them no matter how long ago He made them.

When the wicked Haman, an important man in the King’s court, came on the scene and convinced the King of Medo-Persia to pass a law whereby the Jews would be slaughtered and their possessions taken by their neighbors, God had a plan already in place.  That plan was carried forward by Queen Esther.  God had hidden Esther in the pavilions of the palace of the King of Medo-Persia.  She would, in due time, be the vehicle by which God saved His people, the people from which the Messiah would come forth in the fulfillment of time.

You know the story . . . Esther convinces the King through a series of meals and events to pass another law which allows the Jews to survive, thereby preserving the Messianic line for the time hundreds of years later when a baby would be born to a descendant of David, of the tribe of Judah, in the town of Bethlehem as it was promised.

This is God’s love for us.  He makes a promise and never allows it to be broken, so that in the fullness of time, He can keep His promise.   God cannot lie.   Study to know what God has promised for you.

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