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Continuing with our discussion of the Bible ands its organization and content, the following is a summary of what we covered in the last 2 posts on Bible Basics:

The Bible has 2 testaments: The Old Testament and the New Testament.

The Old Testament has 39 books divided into 5 sections:  The Law, The History, The Poetry & Wisdom, The Major Prophets and The Minor Prophets.

The Law consists of:  Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

That brings us to the next grouping of books in the Old Testament – The History.  The Books of History include:

  • Joshua (the tribes entering into and conquering the promised land)
  • Judges (the 300-year period when Israel was ruled by Judges and the Israelites moving through a repeated cycle of sin, oppression, crying out to God, God’s deliverance, and gradual falling away from God and repeating the cycle)
  • Ruth (an important story of two women during the period of judges which has important images of the Kinsman redeemer which connect to the Book of Revelation)
  • 1 and 2 Samuel (a story of 2 kings for Israel, first Saul and then David)
  • 1 and 2 Kings (Solomon’s kingdom and the divided kingdom)
  • 1 and 2 Chronicles (God’s story focused solely on the Southern Kingdom of Judah)
  • Ezra (the return from Babylonian captivity)
  • Nehemiah (the rebuilding of the City of Jerusalem)
  • Esther (a story of a Jewish woman living in exile who saves the Jews from extermination)

The Books of the History span over 1,000 years of the history of the children of Israel following them from the time they entered the promised land, to the time of judges, to their receiving a King (Saul) and his removal by God, to David being anointed their King, to David ruling over Jerusalem, to David ruling over all of Israel, to the Kingdom dividing, to the fall of the Northern Kingdom, to the Fall of the Southern Kingdom and the children of Israel in their captivity and ultimately, their deliverance from captivity.

As I outlined in the last post, the Bible has 2 Testaments (Old Testament and New Testament), and each testament is divided into books, and the books are further grouped together with other books of similar purpose, content and/or authorship.

By way of review, the groupings of the  books of the Old Testament are:

  • The Law
  • The History
  • The poetry and wisdom books
  • The Major Prophets
  • The Minor Prophets

The Books of  the Law include:

  • Genesis    (Covers the beginnings of man:  his creation, the fall, judgment by flood, judgment at the tower of babel, lives of the patriarchs Abraham, Isaac, Jacob and Joseph)
  • Exodus  (Life and Ministry of Moses, Deliverance from Egypt, Delivery of the Law, specifications for and building of the Tabernacle, and  the wilderness experience for the Israelites)
  • Leviticus  (Laws of sacrifice, Laws of sanctification)
  • Numbers  (Wanderings of the Israelites)
  • Deuteronomy  (Recap of the law and promises of God)

The books of the law cover the time from creation through the death of Moses in approximately 1406 B.C.

The Bible is neatly (but not evenly) divided into to “Testaments”, the Old Testament and the New Testament.  As you might know, a “testament” , means a covenant or set of promises from God to man.   To simplify, the Bible is a 2-part set of promises from God to mankind.  The first covenant or testament is the Old Testament.  The second covenant or testament is the New Testament.

The two testaments are  further divided into books, and the total number of books in the Bible is 66.  The total number of authors is believed to be 40.  The authorship of some books is not entirely clear from the historical and other evidence.   The books in the Old Testament are further divided into 5 groupings:

  • The Books of the Law
  • The Books of the History
  • The Poetry and Wisdom books
  • The Major Prophets
  • The Minor Prophets

The purpose and subject matter of each group of books is different from that of the other groups.  Within a group, each book may be different either in its focus, audience and/or purpose.  Together; however, the books comprise one coherent message.  That is the beauty of it.  Learning about any particular book of the Bible is great, but learning how that book then fits into the bigger message and points to the way of salvation can be even more exciting and can bring deeper understanding of God and a greater closeness to Him.

I pray this day finds you thinking about the one and only true God who hears and answers prayers.  I can’t imagine not having God to turn to in times of difficulty.  I can’t imagine feeling that I was alone with all the confusion, evil and darkness (and that is just within my own heart).  I can’t imagine not having One to worship with all my heart, soul and strength.  Prayer can be all of that and so much more.

Some thoughts on prayer:

  • God already knows my every need, my every thought, my every concern, so prayer to God is not about information transfer from me to God.  In going to God in prayer, I recognize who He is.  I recognize that He is all-powerful, all-knowing, ever-present, and He desires to help me.  In prayer, I learn about God.
  • In my life, when I ask for help, sometimes I get it, sometimes I don’t.  Sometimes when I need help, I can’t ask for it because of weakness or fear.  With God, when I need help, He always comes through, and even when I can’t find the words to ask, God helps me anyway.  He is closer than a brother.
  • I see the needs of others, but I don’t have the resources to help them, and I don’t really know anyone to ask who does have the resources and would be willing to help.  That is what is so great about God.  He has the cattle on a thousand hills.  He is the source of all things.  Through prayer, I have access to God’s limitless resources not only for myself, but also for those I see in need.  My Heavenly Father hears me.
  • Prayer is about relationship.  I cannot comprehend the width, length, depth and height of the love of God, a love which passes knowledge, without being in moment-by-moment contact with God through prayer, the idea of praying without ceasing.
  • Prayer is an ongoing and continuing dialog with God.   I share my needs, and I learn of His endless resources.  I share my fear, and I learn of His close presence, the strength and protection of His everlasting arms, and the safety of abiding in the shadow of the almighty.  I share my victories, and I learn of His provision and how to say “thanks.”  I find myself powerless and lost, and I learn of His character, His awesome power, mercy and grace.

It is my God, and my God alone who is able to do exceedingly abundantly above all that I ask or think.  I only learn that when I am in prayer and relationship with God.

In Psalm 27, the Psalmist says (and we often sing), the LORD is my light and my salvation, whom shall I fear?

The LORD is my light

  • He guides me as a beacon from a lighthouse guides a ship in the night away from the rocks.
  • He illuminates my life as candle gives light to a dark room.
  • He shows me things in my life like a searchlight reveals things or people hiding in the darkness
  • He dispels darkness from my life as light, by its very nature, must.

The LORD is my salvation.

  • He is the key to my life and relationship with God.
  • He is the key to me having eternal life.
  • He is the key to me living the abundant life.

Whom shall I fear?  If I have God as my light and my salvation, is there really any other significant area of vulnerability in my life?

I am persuaded as Paul was and as I pray you are, “that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

Are You an Overcomer?

The Apostle John, in his first epistle (letter) calls believers “overcomers”.  This term is also used by John in the Book of Revelation.  In 1 John 4:4, John says, ” You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.”  In 1 John 5:4, he says, “For whatever is born of God overcomes the world. And this is the victory that has overcome the world–our faith.  Who is he who overcomes the world, but he who believes that Jesus is the Son of God?”

To summarize:

  • When we are born of God,  by faith in Jesus Christ as our LORD and Savior, we are overcomers.
  • An overcomer is he who believes that Jesus is the Son of God
  • Faith in Jesus allows the believer to overcome the world
  • By one’s faith in Jesus, Jesus gives power to overcome because Jesus is all-powerful (omnipotent)
  • Overcoming the world means having victory in all things through Jesus

May you take comfort from your position as an overcomer.   We have overcome the world because our Champion, Jesus, has overcome  it.

If you have not committed your life to Christ yet, don’t waste anymore time.  Become an overcomer today!

I don’t know about you, but I love to spend time with God, in His presence.  The problem I have is that I am not always in His presence.  Sometimes I am not there.  I know one day I will be in His presence forevermore, but until then, I must look at the things on this side of eternity that keep me from being constantly in the presence of God.

In this short Psalm (5 verses only), the Psalmist asks the question, “LORD, who may abide in Your tabernacle?  Who may dwell in Your holy hill?  Another way to think about this is who can live with God or be in constant, unbroken fellowship with God?  The Psalmist answers:

  • A person who does the right thing even in his or her heart where only God can see.  This is the idea of personal integrity.
  • A person who displays right conduct toward others in word, deed and thought.
  • A person who views evil as God does and views God’s people as God does.  The first part of that is probably the easier part.  Sometimes God’s people can be challenging, and we forget how God views them.  They are precious to Him.
  • A person who accepts God’s provision and follows God’s order with money, not taking advantage of the poor for gain, not trying to get gain by dishonest means.

All the qualifications of the person who is in constant, unbroken fellowship with God, who dwells on His holy hill are based on a standard – God’s standard.  God is the measuring stick in each case.  The conclusion one easily draws from this consistent standard is that moral relativism, the idea that each person can follow his or her own moral standard, is a lie.  There is no moral relativism, only a moral absolute.  The absolute standard for right and wrong, for good and evil, is God’s law.  Learn it, love it and live it!

Psalm 13 begins with the Psalmist sounding like he is accusing God.  “How long, O LORD? Will You forget me forever? How long will You hide Your face from me?  How long shall I take counsel in my soul, Having sorrow in my heart daily? How long will my enemy be exalted over me?”  (Ps. 13:1-2)

In these verses, the Psalmist evidences an uncertainty about God.  Uncertainty can cause one to doubt God’s motives or doubt God’s timing.   Sometimes when we become fearful and afraid, we accuse God.  We mistakenly consider Him to be reacting to us like the humans around us who may forget us or hide their faces from us or allow our enemies to over take us and do nothing to help.  But God is not like us or those around us.  He will not forget us.  Isaiah 49:15 tells us,  “Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you.”  Deut 31:6 tells us, “do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.”

From accusation in verses 1-2, the Psalmist moves into calling out to God and reasoning with God in verses 3-4.  In these verses, he says, “consider and hear me, O LORD my God; enlighten my eyes, lest I sleep the sleep of death; lest my enemy say, “I have prevailed against him”; lest those who trouble me rejoice when I am moved.”

Finally, the Psalmist makes a choice in verse 5.   He states, ‘but I have trusted in Your mercy.”  He decides to trust in God’s mercy.  He decides to believe  and act upon what He knows about God.  This is internal to the Psalmist.  A choice to believe God and trust God must come from within.  I must, like priests carrying the ark across the Jordan, step into the water first rather than waiting for them to recede.  Trusting God is a choice I must make daily,  sometimes moment by moment.

From that choice, there is an immediate reward, the Psalmist says, “my heart shall rejoice in Your salvation.”  When I choose to trust God, I am impacted in my walk with God, in my fellowship with God.  He immediately reinforces the positive step I have taken.

Verse 6 gives us the result for ministry, ” I will sing to the LORD, Because He has dealt bountifully with me.”  When I trust God, my heart rejoices in His salvation, and from that comes an outpouring from me to those around me.  I will sing to the LORD!  I will declare to the world about my God, about His great bounty, His mercy, and His faithfulness!
To review, here is the progression:
  • Accusation against God
  • Calling out/reasoning with God
  • Trust in God (choose)
  • Receive from God
  • Give out in ministry

We all have times of accusing or doubting God, even if it is only in our thoughts.  The important thing is to move forward in the progression.  Cry out to God, choose to trust God, receive from God and then give out what you have received to those around you.

How Shall I Go On?

Perhaps you have had a day (or two) when you asked the LORD, “How shall I go on?”  Perhaps it is illness, drug addiction, abusive relationship, fear, enemies who would seek to destroy you or just a sense of overwhelming fatigue . . . in looking at your circumstances, did you turn to God and ask, “How shall I go on?”  And what did He say?

  • Wait? Sometimes the LORD says to wait.  Don’t go forward or back.  Don’t go to the left or the right.  Don’t seek to change your circumstances, just wait.  Sometimes, the waiting is the hardest part.  But we wait because He is God.  Like a parent who tells a child to stay on the curb because a car is coming, God tells us to wait because He sees all things and knows all things.  He tells us to wait because that is best for us.  He promises “strengthen your heart” while you wait.  (Ps. 27:14)  Psalm 37:9 promises that ” those who wait on the LORD, They shall inherit the earth.”    Isaiah says, “who wait on the LORD Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint.”   (Isa. 40:31)  As you wait, the LORD may give you new strength.  He may allow you to soar above your troubles, keeping them from disturbing your peace.   He may take away your fatigue, allowing you to go a little further.
  • Cry out? Sometimes the LORD would have us to cry out to Him, recognizing that He is Jehovah Jireh, the God who provides everything.  There is certainly lots of scriptural support for crying out to God in times of trouble.  Psalm 18:6 tells us, “In my distress I called upon the LORD, And cried out to my God; He heard my voice from His temple, And my cry came before Him, even to His ears.”  In Psalm 34:17, we read, “the righteous cry out, and the LORD hears, And delivers them out of all their troubles.”  Psalm 56:9 tells us when ” I cry out to You, Then my enemies will turn back; This I know, because God is for me.  In Psalm 57:2, it says, “I will cry out to God Most High, To God who performs all things for me.”   He is a God who hears and answers, so maybe He would have you to cry out, expecting His response.

Whether you wait or you cry, or you cry out while you are waiting, waiting and crying out are done in expectation, in faith.  I wait for God to deliver me, to strengthen me.  I wait because there is none other like Him.   “LORD, what do I wait for?  My hope is in You.”  (Ps. 39:7)   He alone has the words of eternal life.  When I cry out, I cry out to God in faith because God alone knows my circumstances.  God alone has power over all things.  I cry out to God because He alone is God.

In Deuteronomy 31, Moses teaches the strategy for overcoming the enemies in your life.  I believe this strategy can be applied to enemies of any kind including enemies from within.  Essentially, if you read Deuteronomy 31, you will immediately notice one important element of the strategy – God.

Deut. 31:3-6 “The LORD your God Himself crosses over before you; He will destroy these nations from before you, and you shall dispossess them. Joshua himself crosses over before you, just as the LORD has said.  And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites and their land, when He destroyed them.  The LORD will give them over to you, that you may do to them according to every commandment which I have commanded you.  Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.”

Almost all of the doing is being done by God:
  • He goes first
  • He does the work of rooting out the enemy
  • We just walk into the land He has already made ready for us to possess

This is a strategy I can live with.  All the heavy lifting is done by God.  He destroys all the enemies and gives me what they had.  He promises to always be with me.  I need only do what He has commanded – walk in the paths He has laid for me.

Remember, “The eternal God is your refuge, And underneath are the everlasting arms; He will thrust out the enemy from before you, And will say, ‘Destroy!  Then Israel shall dwell in safety, The fountain of Jacob alone, In a land of grain and new wine; His heavens shall also drop dew.  Happy are you, O Israel! Who is like you, a people saved by the LORD, The shield of your help And the sword of your majesty! Your enemies shall submit to you, And you shall tread down their high places.”  Deut. 33:27-29