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Posts Tagged ‘Resurrection Sunday’

Baby Jesus, small and soft
born that star-filled night
for ages prophets had foretold
Light to pierce the night

Your heavenly home You left behind
put eternal things aside
to enter human time and space
and temporarily abide.

why would You,
Almighty King
Lord of all the Lords
come down to earth to be with us
so far below Your throne

the cross it is the centerpiece
instrument of pain
see where blood was flowing down
the lamb on it was slain

the living, it was needful
without blemish You were found
yet dying was the pinnacle
my sins they stained the ground

in dying You gave your life for me
propitiatory substitute
in rising You opened eternity
rendered the accuser mute

a baby born to humble means
lain in a manger bare
is only part the story told
look further if you dare

the only true and living God
the one they call “I AM”
He kept His promise in the child
He sent His Son, the Lamb

Copyright M.E. Mullin Bush

Holy_Night_Carlo_Maratta

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Read Mark 14:55-65
1. What were the Chief Priest and the counsel seeking with regard to Jesus?

2. What was the problem with the false witnesses who spoke against Jesus?

3. What do you learn from Deuteronomy 19:15 about the number of witnesses required under Mosaic law?

4. In Mark 14:60, the High Priest asked Jesus a question, record the question and Jesus’ response.

5. What was the question the High Priest asked Jesus in Mark 14:61? What was Jesus’ response?

6. What is the significance of Jesus’ reply? How did this help His accusers? How does this relate to Exodus 3:14?

7. What was the High Priest’s reaction to Jesus’ statement? Why did he react that way? What punishment did they want for Jesus? Why did they have to go to the Romans for that?

Read John 18:28-40; 19:1-16; Mark 15:1-22;
8. When Pilate asks the Jewish leaders what Jesus is accused of, how do they answer? What do you observe about that answer?

9. How does Jesus describe His kingdom?

10. In Mark 15:2, Pilate (Roman Ruler over Judea) questions Jesus as to who He is. Who does Jesus admit He is?

11. Pilate sees the motives of the Chief Priests in turning over Jesus to him. What is it? (Hint Mark 15:10)

12. What is Pilate’s verdict regarding Jesus in John 18:38?

13. Who do the people call for in John 18:40? What additional information do you learn about this “Barabbas” from Luke 23:16-25?

14. Describe the suffering of Jesus outlined in John 19:1-3 and Matthew 27:27-31.

Jesus trial

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Some biblical concepts are easier to understand than others. Redemption may be one of the easier ones. To redeem something means to buy it back.

Imagine you are short on funds for your rent payment. The landlord is threatening to evict you if you don’t pay by the close of business. How do you get money quick? You might consider pawning your Fender guitar – not because you want to sell it, but because it has value and the pawn shop owner might give you enough cash to make your rent. When you get paid at the end of the week, you might head back to the pawn shop to redeem – or buy back – your guitar.

  • What does this have to do with Jesus?
  • Who is being redeemed?
  • From what?
  • How?

The Bible teaches us that Jesus is the redeemer. (See Galatians 3:13; Titus 2:14, Hebrews 9:12)

We are the redeemed – some of us. The redemption is not limited to any particular group of people. The redeemed come from every tribe and tongue and people and nation. Revelation 5:9)

The redemption Jesus Christ offers is redemption from the curse of the law (Galatians 3:13), from every lawless deed (Titus 2:14) and from  power of the grave (Psalm 49:15)

It is by Jesus’ own blood that He redeemed us, purchased us back from the ruler of this world (Satan). (See Hebrews 9:12, Revelations 5:9)

The best news is that this redemption Christ has accomplished for me – for you – is eternal (it has no end).

pieces of silver

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In this series of posts on the vocabulary of the resurrection and surrounding events, today we consider redemption.

Here’s your assignment:

  1. Consider the dictionary definition of the words redeem and redemption.
  2. Consider the following verses and what they add to your understanding of redemption:
  • Psalm 49:8, 15
  • Lamentations 3:58
  • Galatians 3:13
  • Titus 2:14
  • Hebrews 9:12
  • Revelation 5:9

lamb

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For this Christian (and I hope it is the same for others), words and the proper use and understanding of terms is key to the discussion of issues of faith, belief and the Bible. With that in mind, before I begin my series of studies in preparation and leading up to Resurrection Sunday, I want to look at some of the vocabulary that is central to the events and their implications for believers and non-believers.

For this post, I want to start with the word ATONEMENT.

I will share some of the insights I have in tomorrow’s post, but in preparation for that, here is your assignment:

  1. What is the dictionary definition of atonement? Consider looking in a traditional dictionary as well as a Bible dictionary. You might also consider an online resource like http://www.dictionary.com.
  2. Consider Leviticus 17:11. What does it add to your understanding?

nothing but the blood

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As promised, here’s some of what I found and thought on the issue of atonement:

Paul E. Little in Know What You Believe says “atonement means, “at-one-ment”–that is to say, a bringing together of those who are estranged.” He concedes that in the Old Testament, atonement referred more to a covering. The covering for sin provided under the sacrificial system would suffice until the death of Christ. In the New Testament, Little says that atonement encompasses several ideas, namely reconciliation (as mentioned in Romans 5:10), and appeasement or propitiation–“the removal of wrath by the offering of a gift.” (See Romans 3:25).

According to Grudem in his Systematic Theology, two aspects of the character of God are at work in the atonement: His love and His justice. The love we see explained in John 3:16 and the justice we find in verses such as Romans 3:25. Grudem says, “the love and the justice of God were the ultimate cause of the atonement. . . . without the love of God, he would never have taken any steps to redeem us, yet without the justice of God, the specific requirement that Christ should earn our salvation by dying for our sins would not have been met. Both the love and the justice of God were equally important.”

For me, atonement brings to mind imagery of the Old Testament, blood filling the Kidron Valley at Passover and other high holidays as it flowed from the Temple, from the sacrifices killed one after the other on the bronze altar in the court yard–the blood flowed out of the animal and met the sin of the offeror. God had established the blood as a means to cover the offeror’s sin. It was His law.

So it was with Jesus, with His blood on the cross. His blood met my sin–it satisfied the debt my sin represented in the economy of God. It was a permanent solution to my sin problem.

 

Perhaps a hymn by William Cowper can best express the idea:

There is a fountain filled with blood 
Drawn from Immanuel’s veins,
And sinners plunged beneath that flood
Lose all their guilty stains

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