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Two mountains which figure prominently in the Bible when taken together, represent the character of God.  One mountain is characterized  by a consuming fire.  On that mountain, God displayed His judgment and His holiness.  The other mountain is characterized by blood and sacrifice.  On that mountain, God displayed His consuming love and mercy.

Mount Sinai

Mount Sinai is the backdrop for Israel’s receipt of the Law.  The mountain is where God met Moses and is primarily characterized by fire:

  • Mount Sinai was completely in smoke, because the LORD descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.  Exodus 19:18
  •  The sight of the glory of the LORD was like a consuming fire on the top of the mountain in the eyes of the children of Israel.  Exodus 24:17
  • Then you came near and stood at the foot of the mountain, and the mountain burned with fire to the midst of heaven, with darkness, cloud, and thick darkness.  Deuteronomy 4:11
  •  The LORD talked with you face to face on the mountain from the midst of the fire.  Deuteronomy 5:4
  •  Then the LORD delivered to me two tablets of stone written with the finger of God, and on them were all the words which the LORD had spoken to you on the mountain from the midst of the fire in the day of the assembly.  Deuteronomy 9:10
Mount Zion
The other mountain is Mount Zion (found within the land given to the tribe of Judah).   Mt. Zion was sometimes called The City of David, and descriptions of Mt. Zion paint a very different picture from those describing Mt. Sinai:
  • Remember Your congregation, which You have purchased of old, The tribe of Your inheritance, which You have redeemed-This Mount Zion where You have dwelt.  Psalm 74:2
  • But chose the tribe of Judah, Mount Zion which He loved.  Psalm 78:68
  •  Those who trust in the LORD Are like Mount Zion, Which cannot be moved, but abides forever.  Psalm 125:1
  • And it shall come to pass That whoever calls on the name of the LORD Shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, As the LORD has said, Among the remnant whom the LORD calls.  Joel 2:32
  • Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.  Revelation 14:1

Paul makes the case for the two mountains in his letter to the Hebrews:

For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. . . . And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”)

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.  

See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.”  Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.   Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire.  Hebrews 12:18-29

It is the same God of both mountains, so we should keep both mountains in view:

  • one where God laid down His law, a place of judgment.
  • one where God laid down His life, a perfect sacrifice, a place of love, grace, mercy and forgiveness.
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I can see clearly now . . .

He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.”  And when they had done this, they caught a great number of fish, and their net was breaking.  So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.  When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”  For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.”  Luke 5:3-10

What do you observe from the passage?

• What is Simon’s attitude when Jesus asks him to launch the boat?
• What is his reaction when they catch so many fish?
• What causes his change in attitude?

When confronted with evidence of God’s power, we cannot but notice our inadequacy, our humanity.  Like Peter, we may have fished the same lake for 20 years, so we humor the “novice” who asks us to put out nets in way past the best hour to fish and then find that we knew nothing of what we thought was our field of expertise.  That’s how it is when God shows up.  All our best efforts, our worldly wisdom, our expertise are nothing more than a vapor.

Jesus’ last words to them are words of hope, words that speak to their future not their failures.  Thank you Jesus that You always see us in terms of our future (with You) and not our failures.

Quiet in our Spirit

I don’t know about you, but I have plenty to say most of the time.  When I think that quiet will forever escape me, I am reminded that God calls me to be quiet in my spirit.

In 1Peter 3:1-4, we are exhorted as wives to “be submissive to [our] own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe [our] chaste conduct accompanied by fear. “

He goes on to say, “Do not let your adornment be merely outward–arranging the hair, wearing gold, or putting on fine apparel– rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.”

So I learn that God likes me to be quiet in my spirit, to work on my inner beauty and to seek to have beauty that doesn’t call attention to itself.

Thoughts on Psalm 91

Here’s a great post written by a friend of mine from high school.  It offers encouragement to those who are facing difficult circumstances.

The Ultimate Rescue Operation

Quiet in our daily lives

Is your life crazy busy?  Do you have a husband, kids, grandkids a house, a job, another job or just commitments?  We live busy lives, spent rushing from one thing to the next with little time for spiritual disciplines like prayer, fasting, Bible study or simply listening to God.

In his letter to Timothy in 1Timothy 2:1-4, Paul offers some ideas on how to have “quiet” in our daily lives, and he provides the rationale for doing so.  “I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men,  for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.  For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.”

How do I have “quiet”?

  • Supplications (humble prayer, entreaty, or petition)
  • Prayers (a spiritual communion with God)
  • Intercessions (a prayer to God on behalf of another)
  • Giving thanks for all men, for kings and all who are in authority
Why is this important?
Paul offers the following by way of reason for seeking to lead “a quiet and peaceable life in all godliness and reverence:”
  • It is acceptable in the sight of God our Savior
The center of living the quiet and peaceable life is relationship with the Father, through the finished work of the Son.  We can come boldly to the throne of grace because of Jesus, our High Priest.

Quiet in His Strength

Sometimes we are told to “Make a joyful shout to the LORD” (Psalm 100) and  “Praise Him with clashing cymbals! (Psalm 150)”  Other times, we can be quiet.

We can be quiet in His strength

In Matthew 11:28, Jesus says,  “Come to Me, all you who labor and are heavy laden, and I will give you rest.  29 “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.  30 “For My yoke is easy and My burden is light.”

The picture here is of oxen pulling a plow or a wagon.  The two animals would be yoked together.   A yoke is “a device for joining together a pair of draft animals, especially oxen, usually consisting of a crosspiece with two bow-shaped pieces, each enclosing the head of an animal.”  In order to be yoked together, animals must be comparable in size, stamina and desire to work.   This provides an important spiritual lesson to the believer.

When we are yoked to Jesus, we go where He goes (by necessity).  Because of the yoke, we must look at what He looks at, see what He sees.  By being joined together like this, we benefit from His wisdom and His strength, and we can just be quiet.  Sometimes it is good to just walk alongside Jesus, yoked to Him, quietly learning from Him.

Will you be like Judas and serve Christ with a kiss of betrayal?

Do you come and “kiss the ring” on Sunday morning, serving God, worshiping with the people of God, nodding at the finer points of the  Pastor’s sermon and then live like a heathen the rest of the week?  Isn’t that exactly what Judas did?  Didn’t he walk daily with Jesus, watch the miracles, hang with the disciples and do the “spiritual” things like saying the previous oil in the alabaster box should be sold to generate money for the poor, and then didn’t he sell Jesus out to his enemies for 30 pieces of silver?  Is that you?  Pious with the church folks and down and dirty with the unsaved, passing off your church attendance as mere amusement, something you do for your parents, kids or spouse?  Be careful you don’t live like Judas, by the kiss.

Will you be like Peter and seek to serve the LORD by the flesh and the sword?

Maybe you are more like Peter.  God speaks to you and shows you His truth, but rather than wait on the LORD, you rush ahead in your flesh and cut off the ears of those who don’t yet know God.  Maybe you rely on your own wisdom to argue with the unsaved, driving them farther from Jesus.  Maybe when God draws you into the company of Godly men or women, all you can speak of is building a tent for them, forgetting about the close presence of God in your zeal to show partiality to men.  Be careful you don’t seek to serve Jesus by the flesh and the sword.  It will only leave you and those around you wounded.

Or will you be like Jesus, who when called to serve God, obeyed drinking the cup

The cup that Jesus drank from was no simple thing.  Three times He begged God to take it from Him always asking for God’s will first.  Will you be like Jesus?  Will you seek first God’s plan, God’s way, God’s purpose and despite the pain, discomfort or sheer terror you feel in the face of it, will you, like Jesus, drink the cup God offers you?  Will you be like Jesus, obedient to death, a death on the cross?  A death of torture and humiliation?  Will you then, in the midst of your torture and humiliation, count those for whom you suffer “joy”?  Serve God by drinking the cup.  Serve God by obeying Him with every fiber of your being, even your last breath.

Biblical Faith, what is it?

Faith as it is used in the vernacular is “confidence or trust in a person or thing.”  [Dictionary.com]  This is far from what the Bible considers faith.  In Hebrews 11, Paul defines faith as ” the substance of things hoped for, the evidence of things not seen.”  He goes on to add that “by it the elders obtained a good testimony” and “by faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.” [Hebrews 11:1-3]
Biblical faith can be understood in part by looking at what it is not:
  • It is not mere hopefulness
  • It is not mere optimism
  • It is not merely a hunch
  • It is not merely an emotional sentiment
Biblical faith is so much more . . .
  • Biblical faith makes the future present
  • Biblical faith makes the invisible seen
  • Biblical faith can grow
  • Biblical faith has God as its object
  • Biblical faith has God’s Word as its assurance
  • Biblical faith gives evidence for what can’t be seen
  • Biblical faith is a gift from God, not based on experience or works
  • Biblical faith has a certainty – being sure of what we hope for:
    • Forgiveness of sins
    • Acceptance into heaven
    • Rewards for faithful service
    • Living with settled conviction of His promises
    • Taking God at His word
  • Biblical faith takes hold of the future and lives based on the future now

Shhhh . . . be quiet

The LORD promises that with His love He will quiet us.  In Zephaniah 3:17, the prophet tells us, “The LORD your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.”

The picture is perhaps of the child who buries her face in the bosom of a parent; the small body shaking with sobs.  The parent speaks soft words, sings gentle songs of reassurance until the sobbing subsides.

This is a picture of our Heavenly Father.  He will hold you to His bosom as you pour out your sorrow, your fear, your loss, your frustration, or whatever is stealing your “quiet.”  In that moment, He whispers to you of His great love for you.  Knowing of His love, being reminded again of how much He loves you, all His promises to you, you become quiet.  He has quieted you with His love.

Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them.

 Then the scribes and Pharisees brought to Him a woman caught in adultery.  And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act.  Now Moses, in the law, commanded us that such should be stoned. But what do You say?”  This they said, testing Him, that they might have something of which to accuse Him.

But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.   So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”

And again He stooped down and wrote on the ground.  Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.

When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”

 She said, “No one, Lord.”

And Jesus said to her, “Neither do I condemn you; go and sin no more.”  

John 8:2-11

OBSERVATIONS:

Where is it taking place?

  • In the temple, the center of religious teaching, the (only) place where the presence of God dwelt on earth

Who is involved in the story?

  • Scribes and Pharisees – religious leaders and experts in the law
  • Adulterous woman – found in the “very act of adultery” and so has violated God’s law  (Exodus 20:14)

Why do they bring her to Jesus?

  • Pharisees and scribes thought they could trap Jesus.  Either He was the Messiah, sent from God, or he was a fraud.  If He was soft on the law, it was proof He was not Messiah.  Jesus had been meeting with sinners, eating with tax collectors and thereby showing a very lax view of God’s law and those who violate it.
  • They were trying to discredit Him.

Who’s missing?

  • Adultery is a 2-person crime – Where’s the man?

Old Testament imagery?

  • Jesus writes with His finger (same way God wrote on the tablets at Mount Sinai)
  • Maybe He was writing out the 10 Commandments
  • Maybe He is writing their names next to the various commandments – the scripture says that they are convicted
  • Jesus proves that He is God by knowing secret sins of people whose sin is not well known
APPLICATION

Remarkably, Jesus could have, with His obvious knowledge of things, condemned her, but He chooses not to be a witness against her.

Similarly, God is not in the business of, nor does He desire to be a witness against you.  Rather, God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.  (Romans 5:8)

This is not to say that Jesus (God incarnate) is soft on sin.  He knows the law.  He wrote the law.  Don’t be confused or misled, one day (maybe sooner than you planned) He is coming to judge.  Come to Him now, when His purposes towards you are forgiveness and restoration.  Later His purposes will be only judgment

Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.  John 5:24