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The LORD promises that with His love He will quiet us.  In Zephaniah 3:17, the prophet tells us, “The LORD your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.”

The picture is perhaps of the child who buries her face in the bosom of a parent; the small body shaking with sobs.  The parent speaks soft words, sings gentle songs of reassurance until the sobbing subsides.

This is a picture of our Heavenly Father.  He will hold you to His bosom as you pour out your sorrow, your fear, your loss, your frustration, or whatever is stealing your “quiet.”  In that moment, He whispers to you of His great love for you.  Knowing of His love, being reminded again of how much He loves you, all His promises to you, you become quiet.  He has quieted you with His love.

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Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them.

 Then the scribes and Pharisees brought to Him a woman caught in adultery.  And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act.  Now Moses, in the law, commanded us that such should be stoned. But what do You say?”  This they said, testing Him, that they might have something of which to accuse Him.

But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.   So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”

And again He stooped down and wrote on the ground.  Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.

When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”

 She said, “No one, Lord.”

And Jesus said to her, “Neither do I condemn you; go and sin no more.”  

John 8:2-11

OBSERVATIONS:

Where is it taking place?

  • In the temple, the center of religious teaching, the (only) place where the presence of God dwelt on earth

Who is involved in the story?

  • Scribes and Pharisees – religious leaders and experts in the law
  • Adulterous woman – found in the “very act of adultery” and so has violated God’s law  (Exodus 20:14)

Why do they bring her to Jesus?

  • Pharisees and scribes thought they could trap Jesus.  Either He was the Messiah, sent from God, or he was a fraud.  If He was soft on the law, it was proof He was not Messiah.  Jesus had been meeting with sinners, eating with tax collectors and thereby showing a very lax view of God’s law and those who violate it.
  • They were trying to discredit Him.

Who’s missing?

  • Adultery is a 2-person crime – Where’s the man?

Old Testament imagery?

  • Jesus writes with His finger (same way God wrote on the tablets at Mount Sinai)
  • Maybe He was writing out the 10 Commandments
  • Maybe He is writing their names next to the various commandments – the scripture says that they are convicted
  • Jesus proves that He is God by knowing secret sins of people whose sin is not well known
APPLICATION

Remarkably, Jesus could have, with His obvious knowledge of things, condemned her, but He chooses not to be a witness against her.

Similarly, God is not in the business of, nor does He desire to be a witness against you.  Rather, God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.  (Romans 5:8)

This is not to say that Jesus (God incarnate) is soft on sin.  He knows the law.  He wrote the law.  Don’t be confused or misled, one day (maybe sooner than you planned) He is coming to judge.  Come to Him now, when His purposes towards you are forgiveness and restoration.  Later His purposes will be only judgment

Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.  John 5:24


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The following is a collection of the recent posts in the Bible Basics series which focused on books of the New Testament:

Bible Basics – New Testament Overview

Bible Basics – Gospels and Early Church History

Bible Basics – Paul’s Epistles (Part 1)

Bible Basics – Paul’s Epistles (Part 2)

Bible Basics – General Epistles and Revelation

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One of the purposes of this blog is to provide accurate information about the Bible in an easy-to-understand format.

The following are links to the posts in the  Bible Basics – Old Testament Overview series:

Bible Basics (Part 1)

Bible Basics (Part 2)

Bible Basics (Part 3)

Bible Basics (Part 4)

Bible Basics (Part 5)

Bible Basics (Part 6)

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How many times in the day or week do you long for a do-over?  You just want to turn back in time and make a different choice, say something or just stay silent?

God offers the ultimate do-over in 2 Corinthians 5:17.    “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

The great thing about this verse is that it is without limitation.  Christ has given the ultimate do-over.

  • Gone are my mistakes and failures (they no longer define and limit me)
  • Gone is the deadness in my heart and conscience (He has given a heart of flesh to replace my heart of stone)
  • Gone is the hopelessness of being unable to change despite the harm to myself and others (now I have Holy Spirit power to overcome sin)
  • Gone is the futility of thinking (now I have the mind of Christ, wisdom of the ages)
  • Now I can have a fresh start (All things are made new)
  • Now I have hope for the future (He has gone to prepare a place for me and has promised to return for me)
The time for your do-over is now.  Today is the day of salvation.  Tomorrow is promised to no man.

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The Bible has plenty to say about stupid people.  The Bible calls them fools.  According to dictionary.com, a fool is “a silly or stupid person; a person who lacks judgment or sense.”

This post is not going to explore what stupid (foolish) is or what stupid does (fool’s behavior).  A detailed discussion of those topics can be found in the Book of Proverbs.

This post is aimed at the cure.  The cure for stupid is found in the Book of James.  A person who “lacks judgment or sense” is lacking in wisdom.  James1:5 says, “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.

Some caveats and provisos:

  • Wisdom is available to all and will be given in generous portion (James 1:5 “who gives to all liberally“)
  • Wisdom is linked with faith  (James 1:6-7 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord)
  • Wisdom received will be from above ( James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
Believe God.  Ask for wisdom in faith believing that God does all that He promises.  Receive His wisdom, the wisdom from above, and your stupidity (foolishness) will be cured.

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In Ecclesiastes Chapter 4:9-12, Solomon wrote:  “Two are better than one, Because they have a good reward for their labor.  For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up.  Again, if two lie down together, they will keep warm; But how can one be warm alone?  Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.”

Breaking it down, two are better for:

  • Labor – Two produce more and can accomplish more
  • When accident occurs – Assistance available
  • For comfort – Two are warmer than one alone
  • For defense – Two are better able to withstand an enemy
God knows our frame, that we do better when we are not alone.

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As with everything worth conquering, fear is a worthy adversary.  Fear can be rational like when you fear for your life when driving in a snow storm and your car makes a 180 degrees turn, so you are facing oncoming traffic with just as little traction as you.

Or fear can be irrational, totally disproportionate to age, experience, or actual conditions.  Irrational fear is more crippling.  It keeps one from starting or finishing, from forgiving or leaving, from loving or risking, from living or dying (to self).

Joshua gives great encouragement,  “Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”

Whew . . . the LORD your God is with you wherever you go?!!  Problem solved.  Fear banished . . . for now.

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We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.  1 John 5:18

It is much preferable to read about what God had done for me, what God is doing for me and what God will do for me.  My part doesn’t seem as interesting, so when I come across a verse like 1 John 5:18, it begs the question:  “How do I keep myself?”  The following are some ideas:

  • We need to submit or if you prefer, surrender ourselves to the will of God (as clearly stated in His Word)
  • We need to know what the scriptures say about where our help and hope lies
  • We need to be committed to worshiping God for who He is
  • We need to be committed to serving Him only (e.g. we need to be about the LORD’s business)

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John, in his first epistle, has several observations on prayer in 1 John 5:14-16:

  • God uses us in prayer
  • God gives us confidence in prayer (confidence in Him, not the prayer itself)
  • God hears us pray which should give us boldness, but not arrogance
  • God give us knowledge of needs, of those who are sinning, so we can pray for them
Prayer is man speaking with God, seeking God.  The quiet after the petitions, the time of waiting on God,  is when God communicates with man.   If he leaves the time of prayer without listening for God, he has had only 1/2 of the communication, a one-sided conversation.

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