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Irreparably Broken

Irreparably Broken

I swim in the waters of my trial
your promises buoy me
I feel peace descend
A canopy over me
I will be all right

But clear waters turn swiftly to rolling white caps,
crashing on the sandy shore
from underneath, I feel the pull, the undertow of sorrow
pulling me, threatening me, holding me under the surface,
to drown me

I struggle to stay afloat,
reaching in my prayers for the arms of my Father, wanting You to take me from these waters
snatch me out, take me with You.
“Take me!” I cry. I want to be with You–completely with you

My tears are little comfort, my soul is bruised,
my confidence shattered,
I am broken.
I will never be the same.

You don’t correct me.
It is so. Irreparably broken.

Copyright 2016

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Know that I AM God

Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!

           –Psalm 46:10

This familiar verse continues to yield helpful insight about God. It contains a 2-part command and two-fold promise.

Be still and know that I am God is a command. The phrase be still can be understood desist from or stop what you are doing. The command know that I am God can be understood also as a command to recognize I am God. To say it another way, give me the authority and reverence due to me. Know could also be translated understand. To understand that He is God is to know His character, His track record, all that He has done and thereby know that He is sovereign over all things–there is no other God. The LORD our God is one–the only one.

It bears noting I AM, may have been the tetragrammaton, the four-letter Hebrew name for God, Y-H-W-H. This name for God was used by God when Moses asked what name he should use in telling the Israelites about God. It emphasizes His self-existence, that He has no beginning or end which would also contribute to our understanding of His sovereignty.

The next two phrases are promises. I will be exalted among the nations. I will be exalted in the earth! Take it to the bank. God will be exalted among the nations, in the earth if He isn’t already. This again speaks of God’s sovereignty over the whole earth–over everything and everyone.

Know God.

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Do You Want a Pilot?

Do you want a Pilot?
Signal then to Jesus;
Do you want a Pilot?
Bid Him come on board;
For He will safely guide
Across the oceans wide
Until you reach at last
The Heavenly Harbour.

-Children’s Sunday School Song (origin unknown)

 

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The Fragrance of Messiah

In 2 Corinthians 2:14-17(CJB), Paul says the following: thanks be to God, who in the Messiah constantly leads us in a triumphal procession and through us spreads everywhere the fragrance of what it means to know him! For to God we are the aroma of the Messiah, both among those being saved and among those being lost; to the latter, we are the smell of death leading only to more death; but to the former, we are the sweet smell of life leading to more life. Who is equal to such a task? For we are not like a lot of folks who go about huckstering God’s message for a fee; on the contrary, we speak out of a sincere heart, as people sent by God, standing in God’s presence, living in union with the Messiah.

So according to Paul, we (the believers) spread the knowledge of Christ (but not without some pomp and circumstance–he says we are part of a triumphal procession led by Jesus. As this procession moves, it spread the fragrance of Christ–the Promised One.

Let’s stop for a moment to unpack the idea of the Fragrance of the Promised One. Isn’t it the fragrance of hope–hope of an eternal future with God made possible by the shed blood of Jesus and His resurrection from the dead.

If hope had a fragrance, perhaps it would smell like us as we proceed through life leaving in our wake the fragrance of the One who knew no sin and became sin for us–the fragrance of a perfect offering.

According to the apostle John, in 1 John 2:2 (AMP), He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.

As the atoning sacrifice for us, Jesus’ is the fulfillment of the law. He is the ultimate offering. What is it that God so enjoys about the offering? We’re told many times. The offerings are “a sweet aroma to the LORD.” And so too was Jesus’ sacrifice a sweet aroma unto God. His sacrifice made the way for many to have relationship with God. His sacrifice atoned for the sin of the whole world. Hallelujah! What at Savior! Sweet is His perfume!

And as we allow Him to fill us with His Spirit and to sanctify our lives, we take on His fragrance–the aroma of death to self–the sweet aroma that is so pleasing to God.

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Continuing with our series of studies in the Minor Prophets, today’s post covers an introduction to the Minor Prophet Habakkuk.

If you are interested in other studies in the Minor Prophets, we have the following available:

Obadiah BackgroundObadiah

Hosea IntroductionHosea Chapter 1, Hosea Chapter 2Hosea Chapter 3, Hosea Chapter 4 Hosea Chapter 5Hosea Chapter 6Hosea Chapter 7Hosea Chapter 8Hosea Chapter 9Hosea Chapter 11

Background
1. Who is the author of the book of Habakkuk?

2. When was this book written?

3. Who was the original intended audience for this book?

4. To which Kingdom did Habakkuk prophesy, Northern or Southern?

5. What does the name “Habakkuk” mean?

If you are looking for additional information and/or materials, please visit our website at RootedinHisWord.org and our Facebook page. 

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I saw the darkness near the start
glimpsed the
damage to the heart
but despite my pause
I wanted to receive
apologies and
other words that please

but missing
in my training
was the wisdom to heed
the warning
darkness unattended
will grow untended
and extended

hidden in unexplored corners
places kept secret
in pretends
in little lies
and tries to please
in every lack of integrity

darkness waited for its collaborator
an open door
for lack of transparency
to yield up dishonesty
and concealed iniquity

to slowly grow and seep
from the corners to the deep
recesses of the darkened mind
the one hiding behind
a disintegrating mask

pretend
became disinterest
became anger
became un-forgiveness

the avalanche of
deceit
betrayal
destruction
total darkness
threatened total black out

I didn’t truly know
but darkness has a foe
its weapons have no defense
its power lost against
the littlest ray of light

Light came for me
Light set me free
Light carried me
on to find my destiny

I’ll forever be a child of Light
and every darkness must take flight
when HaShem becomes my sole delight

Copyright M.E. Mullin

Comfort

by Elizabeth Barrett Browning
(1806-1861)

Speak low to me, my Savior, low and sweet
From out the hallelujahs, sweet and low,
Lest I should fear and fall, and miss thee so,
Who art not missed by any that entreat.

Speak to me as to Mary at they feet!
And if no precious gums my hands bestow,
Let my tears drop like amber, while I go
In reach of thy divinest voice complete
In humanest affection – thus, in sooth,
To lose the sense of losing.

As a child, whose song-bird seeks the wood for evermore,
Is sung to in its stead by mother’s mouth,
Till, sinking on her breast, love-reconciled,
He sleeps the faster that he wept before.

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Rock of My Heart

by Amy Carmichael

Rock of my heart and my Fortress Tower,
dear are Thy thoughts to me;
Like the unfolding of leaf and flower
opening silently.
And on the edge of these Thy ways,
standing in awe as heretofore,
Thee do I worship, Thee do I praise
and adore.

Rock of my heart and my Fortress Tower,
dear is Thy love to me;
Search I the world for a word of power,
find it at Calvary.
O deeps of love that rise and flow
round about me and all things mine,
Love of all loves, in Thee I know
Love Divine

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Coming upon the story of David and Goliath in our study of 1 and 2nd Samuel, I was reminded of my recent visit to Tel Azeka in Israel.

Tel Azeka gives us a vantage point over the valley of Ela (Elah), the area where the story of 1 Samuel 17 took place. Looking west from the Tel, we can see where the three coastal cities of the Philistines would have been, Ashkelon (to the Southwest), Gath (the inland Capital), and Ashdod (to the Northwest).

The Philistines wanted the mountains in the area surrounding Tel Azeka because they wanted oil–olive oil. The pictures give you a glimpse of the fertile land on the low hills in this area.

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View of Valley of Ela from Tel Azeka

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View of Valley of Ela from Tel Azeka

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View from Tel Azeka

From the photos above, you can view the valley of Ela (Elah) where the armies of Israel met the armies of the Philistines. The open area between the hills is where the armies were faced off.

Being on that Tel, it wasn’t hard to imagine the scene that day. It was probably sunny and bright as it was the day we visited. David would have traveled down from Bethlehem to bring supplies and to get news for his father.

The story opens . . .

Now the Philistines gathered their armies for battle and were assembled at Socoh, which belongs to Judah; and they camped between Socoh and Azekah, in Ephes-dammim. Saul and the men of Israel were gathered together and they camped in the Valley of Elah, and assembled in battle formation to meet the Philistines. The Philistines were standing on the mountain on one side and Israel was standing on the mountain on the other side, with the valley between them.  I Samuel 17:1-3.

The rest is, as they say, history.

If you are looking for additional information and/or materials, please visit our website at RootedinHisWord.org and our Facebook page. 

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